In
sociology class, I was once asked which race I thought I was. Some
answers varied according to the geographical place of birth or maybe
just with the “race”, we identified more with. After realizing
that no one was really satisfied when sharing what race they
belonged to, it came to mind that race will always be a debated and
controversial topic that has the power to either bring some together
or completely set them apart. It carries the power to make an
individual feel less of what they are, but it also has the potential
to make some other individuals feel inferior and better than others.
Race and nationality are two words that people often interchange with out putting thought into it. Not being aware that they have 2 different connotations and meanings that derive from them. Nationality refers to the geographic place where an individual was born or raised. As for me I was born in Puerto Rico, but shortly after being born there I moved to the Dominican Republic, being raised in the Dominican Republic I identify more with that country, rather than Puerto Rico, but many would argue that I would be wrong to say my race is Dominican. By the definition of race it would be my skin color or tone, hair texture and eye color that would determine whether I'm in fact Black, White or Latino, etc.
Race and nationality are two words that people often interchange with out putting thought into it. Not being aware that they have 2 different connotations and meanings that derive from them. Nationality refers to the geographic place where an individual was born or raised. As for me I was born in Puerto Rico, but shortly after being born there I moved to the Dominican Republic, being raised in the Dominican Republic I identify more with that country, rather than Puerto Rico, but many would argue that I would be wrong to say my race is Dominican. By the definition of race it would be my skin color or tone, hair texture and eye color that would determine whether I'm in fact Black, White or Latino, etc.
Furthermore,
an individual's nationality might not necessarily have an effect in
the color of your skin. Personally, I know this because being born in
the Dominican Republic does not mean that an individual specifically
needs to look like the vast population in the island. Dominicans
come from a wide spectrum of skin tones. Light skin tones with blue
eyes to dark skin and brown eyes. There is not a certain race to
being Dominican nor a certain race for any nation. Also,
coming from and residing in a notorious neighborhood named Washington
Heights, it is easy to see a growing Dominican diaspora that
concentrates specifically in this neighborhood. Washington Heights
has became it's very own world. It is like having a small piece of
home with us right here in New York City. When my grandmother
migrated to this country, she moved right into the streets of
Washington Heights, also so did my aunts and uncles. This eventually
lead my parents to come straight to this neighborhood as well. Many
of our parents after settling and somewhat assimilating with this
country, where many of them come to work, study and obtain a brighter
future, little mobility is acquired. This neighborhood knows how to
retain you in, it is difficult to leave the known streets where we
call home.
Furthermore,
many might argue that race was in fact created by man for one mere
reason, which is to divide the human race. White European males
profited from this social division in many ways by dehumanizing,
categorizing and enslaving other people from "another race"
inferior such as Africans, Native Americans, South American natives.
The White man has used this tactic as an excuse to create chaos,
conquer land, and to keep themselves in power. For example, Hitler
and the Jews, the white supremacist group named KKK and African
Americans, the conquistadors from Spain and even in contemporary
American society with daily acts of segregation. There
is not a clearer example of race being misused to ones' advantage
than the enslavement of Africans. The slave trade was chaotic, filled
of “racial prejudice”, ruthless and uncalled for. Millions of
Africans were taken from their homes, with the mere purpose of
becoming assets, as these colonial countries wanted to expand their
resources and wealth without much effort. These enslaved Africans
became the new labor force and were dehumanized to such an extreme
that they no longer knew who they were, where they came from and what
to stand up for anymore, as hope was completely lost.
Lastly,
the enslavement of Africans was uncalled for, many tried to find
themselves and rebel against their masters, but many did not make it
to seeing another day. One song composed by Colombian salsa and
tropical singer is Joe Arroyo called “No le Pegue a la Negra”,
tells the story of an enslaved African that rebelled against his
master after his spouse was being abused. Negra, is an endearment word in the Caribbean, here it carries a similar connotation.With a catchy and moving
rhythm Arroyo was able to capture the pain that these enslaved
Africans felt. Through this song we get a better understand of how
severe the circumstances were and how severe the abuse was towards
these people, who sadly were no longer humans in the eyes of their
masters. I believe that we can learn so much about one another, with
an open and willing mind and heart we can accomplish anything, we
only have one thing left to do and that is to one day be able to come
together as one and imagine hope and peace.
References
Afrolatinos.tv
Greene,
S. E. (2011). West
African Narratives of Slavery : Texts From Late Nineteenth- and Early
Twentieth-century Ghana.
Bloomington, Ind:Indiana University Press.
Hall,
M. R. (2004). Coloring the Nation: Race and Ethnicity in the
Dominican Republic (Book). Journal
Of
Third
World
Studies,
21(1), 318-321.
Pantoja,
A. D. (2005). Transnational Ties and Immigrant Political
Incorporation: The Case of Dominicans in Washington Heights, New
York. International
Migration,
43(4), 120-144.
Posted below there
is a link to the video “No le Pegue a la Negra”:
English version of
the song:
Rebellion (Don't hit the black woman)
I
want to tell you, my brother, a bit
of black history, of our history, gentleman
of black history, of our history, gentleman
In
the 1600s, when the tyrant ruled
the streets of Cartagena, that history lived
When there came those slave traders, Africans in chains
They kissed my land, lifelong slavery
the streets of Cartagena, that history lived
When there came those slave traders, Africans in chains
They kissed my land, lifelong slavery
Que
lo diga salome y que te de llego, llego, llego
An
African couple, slaves of a Spaniard
He treated them very badly
And hit his Black woman
It was then, that the heroic black man rebelled
He avenged his love
And you can still hear him yelling at the gates:
Don't hit my black woman
Don't hit the black woman
Don't hit the black woman
He treated them very badly
And hit his Black woman
It was then, that the heroic black man rebelled
He avenged his love
And you can still hear him yelling at the gates:
Don't hit my black woman
Don't hit the black woman
Don't hit the black woman
Hey
man!
Don't hit the black woman
Don't hit the black woman
Hey, respect my lady
Ehh, you can still hear, hear him yelling at the gates
Don't hit the black woman
Don't hit the black woman
Don't hit the black woman
Hey, respect my lady
Ehh, you can still hear, hear him yelling at the gates
Don't hit the black woman
Black
woman who tells me..
Don't
hit the black woman
Don't hit the black woman
Don't hit the black woman
Don't hit
And with you... little house cello
Don't hit the black woman
Don't hit the black woman
Don't hit
And with you... little house cello
We're
going to see that I stuck it to jeva
Because the soul, the soul, the soul
the soul, the soul pisses me off
Because the soul, the soul, the soul
the soul, the soul pisses me off
Ehh,
don't, don't, don't, don't, hit the black woman
Because the soul agitates my lady
Because the soul agitates my lady
The
Chombo knows it and so do you
Don't hit the black woman
Don't hit the black woman
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